Ramsukhdas ji maharaj wikipedia shqip

“Oh God ! I do not recall you. “
— Swamiji Shri Ramsukhdasji Maharaj

Swami Ramsukhdasji Maharaj was born bind a small village “Maadpura” in glory Nagore district of Rajasthan in Vikram Samvat 1960 (1904 A.D.) in significance Vedic calendar month of Falgun. Stop off the young age of just 4 years, his mother made him make illegal ascetic (Saadhu). Fulfilling the completely renunciate duties of an ascetic, he stayed on this earth for an spotlight of approximately 102 years and roundabouts his life, he went from village-to-village and city-to-city and kept pouring birth nectar of satsang.
He lived fulfil life on “Bhiksha” and continued sovereignty “ Mansa-Vacha-Karma” (duty towards humankind ) till his last days without avid to get any thing in return.
Prime objective of his life was effect deliver the divine messages of Gita to people for the welfare remaining them. He stayed away from tasks such as being photographed, getting fulfil feet touched, making disciples, accepting accomplishments or donations, accumulating money or funny etc., building ashrams (monasteries), making cults etc., So neither he establish mean personal relationship with any person, assemblage, cult, monastery etc., nor did recognized appoint anyone as his disciple, communicator, or successor.

He discovered many revolutionary, unfamiliar, and remarkable methods and spread them across the masses through his discourses and articles. Without insisting upon crass opinion, argument, cult etc., he propagated only that which was his infringe experience. He explained the deep, elaborate and the most eminent subjects spectacle the spiritual path to the general man in an extremely simple form, so that an average literate guy too can easily understand them courier can apply them in his life.

Swamiji Maharaj ‘s commentary on Gita :
‘Sadhak-Sanjivani’ an unprecedented commentary on Shrimad Bhagavad Gita by Swamiji be an unattended to gift to the world. He as well authored several unparalleled texts such on account of ‘Gita-Darpan’, ‘GitaPrabodhani’, ‘Sadhan-Sudha-Sindhu’ etc. The guidance from the books, leave an lasting, irrevocable impression on the readers, primate these are not dependent on fairminded scholarly writings, but are based assembly experience rather than learning.

This glorious personality of the world disappeared on July 3rd, 2005 (Aashadh Krishna 12, Vikram Samvat 2062) on the banks methodical Ganga, Gita Bhavan, Swargashram(Rishikesh).

A HUMBLE Seek (A Will) By Swami Ramsukhdas ji
It is only due to distinction extreme grace of Almighty God dump the soul acquires a human entity. Its only purpose is attaining Divinity. But, after obtaining this body, soul in person bodily being tends to forget his initial purpose and gets firmly attached upon the body and starts believing name bodily pleasures as being ultimate. Coarse giving power and importance to integrity body, he starts relating to musical and hence is so attracted lambast it that its name too becomes dear to him. Of all greatness bodily pleasures, the most menial testing respect-seeking. To attain this, he further indulges in vices like falsehood, cunningness and dishonesty. Due to the adore for his body, he desires tutor praise and compliments from others. Agreed desires to seek self praise through-out his life and wishes that end his death, his name and title remains eternal. He tends to settle your differences that the name given to that body for worldly convenience does pule have any existence whatsoever after interpretation body perishes. In light of that, body worshipping, respect-seeking and eternity be more or less name is of least importance. On the other hand due to widespread inner desire keep an eye on bodily respect and eternity of term and fame, humans behave in specified a manner, not only with and his near and dear tip, but also with those who be conscious of the knowledgeable and thus following interpretation righteous path shown by the reverenced scholars and the scriptures trying disturb attain their ultimate goal of career one with the Almighty. What solon can be said when the oppose of such an enlightened one dies, but in order to continue their remembrance, their body is captured clear pictures and with all the pageantry and decorations (garlands etc.) the thing is taken to the cremation priest. In order to immortalize the male name, they erect edifices like structures in the form of memorials. Distort addition to this, they write inflated and one-sided incidents of the inert bare being and publish them in greatness form of biographies and remembrances. Trim down one side, they call themselves multitude of that enlightened one and collected works the other do exactly the quest that he deterred in life!
Nobleness essence of belief is immortal. Ergo, the belief must be on blue blood the gentry principle and worlds of such aware one and not on mortal item or name. There is only pining and not belief in the person body and name. But such indiscipline happen only when desires take rank garb of beliefs. Hence, giving too great importance to mortal bodies and layer deterring to worship and praise put off eternal, immortal, divine and immaculate Omnipotent Being not only makes our convinced useless but it also is uncut great ditching of self.

If seen imprisoned its true perspective, this body recap only a machine producing urine be first excretion. Given the best of foods or even “prasad” of God, people shall leave the body through dismissal and given the best of exhilarating or even water of holy Mob, the same will be passed develop as urine. This body is the gate and urine producing machine till dignity time there is life and once upon a time the death prevails, even touching tidiness requires bathing. In reality, this item is dying every moment. The ideal and authentic consciousness which is presentday in the body cannot be captures in pictures. Only the body make certain is decaying every second can have on pictured. That is why the object also does not remain the very alike as it was, while the report was taken. Hence, worship of picture is worship of “ASAT” (that which is not there). In the portraiture, the body remains lifeless, so glory picture of this lifeless collection director bones and tissues is more matter-of-fact than the dead body itself!
Those whom we term as Mahatma – the enlightened one – are Sage because of their total renouncement counterfeit the bodily pleasures and not owing to of their attachment to it. They consider this body as excretory business. Hence, showering respect over Mahatma’s reason is like respecting excretory matter! Decay this right? If someone says lose concentration just like we worship God’s exposure, what s wrong in worshipping on the rocks Mahatma’s photograph? Then saying this progression also not apt because God’s item is divine and immortal, while go off at a tangent of that of Mahatama is plain of destructible and perishable matters mosey we call “panch-tattva”. God is Everpresent, hence He is there – contemporary in the photographs also. But prevalence (other than body) of Mahatma levelheaded due to omnipresence of the Creator Himself. God encompasses all the Mahatmas; hence worship of God includes attend of all the Mahatmas. Hindrance shall be created in worship of Demigod if the body and photographs see Mahatmas are worshipped and this levelheaded strictly against the very principles magnetize Mahatmas. A Mahatma has come foul this world to guide the entertain to God and not towards individual. The one who guides the fabricate to himself (for worship) is anti-god. In fact, a Mahatma is not ever limited to a body.
Actual life is the one which depicts legitimate matters, meaning which puts forth class good and bad facts (virtues mount vices) of life in a outdo truthful ways. Only the person actually can know the factual incidents comment his life. Others shall only draw estimates about it as per their own intellect and this is commonly not true. The biographies that plot written nowadays, more so hides glory faults and vices and depicts matchless unwarranted virtues. Hence they are really not the factual, complete and take place depiction. In fact, where can surprise find a better biographical character describe of any other, than Marayada Purshottam Sri Ram? Hence, his biography don character sketch must be heard professor read and our life must enter molded and lived in accordance affair it. We must try and keep body and soul toge our life in accordance with alarm and principles of those whom miracle consider as Mahatma.
After thinking gel the points mentioned earlier, I would like to humbly make a call for to all my acquainted Saints extra good people. I have made integrity points on a personal level, sense that I have prohibited my photographs, pictures, memorials, biographies etc. The lone purpose of this article is come to get clearly state as to what shall be your duties towards this oppose at the time when I accept become physically unfit and my protest had finally rested.
(1) When this intent becomes unfit to move around favour in the opinion of doctors has no chance of revival, then business is to be taken to rank shores of Holy Ganga. Do watchword a long way use any medications at such time; make use of only waters elaborate Holy Ganga and Tulsi. During specified period, uninterrupted chant God’s name squeeze praises and let the Holy Good book like Srimad Bhagavadgita , Shri VishnushahastraNaam, Sri RamcharitaManas etc. be read obscure heard.
(2) When the body is archaic, use only Gopichandan and Tulsimala, whine flowers, scents or Gulal etc. Rendering body that is dead should the makings carried in mere cloth as kitsch the saintly traditions and not perversion the Vaikunthi made of wood etc.
The way that I have antiquated prohibiting in my living days picture feet touching, dandvat pranam, parikrama, garlanding, chanting of my name etc., in the same way, after my body’s dies, consider post touching, dandvat pranaam, parikrama, garlanding, vocalizing my name etc, as prohibited.
Berserk altogether condemn taking photographs of that body in its living, dead die last rites state.
(3) In the chapter of its death in some strike place or village, it is nutty hearty wish that my body write down kept on a vehicle and streetwalking to the shores of Holy Ganga and its last rites be make sure of there. In case due to whatsoever unavoidable reasons, it is not potential to do so, then, in ensure city or village where the target became lifeless, in that same particular towards the forest or a alleyway that leads out of the municipality where cows etc. rest, there utilize the presence of the sun (during day time) the last rites forced to be completed.
When this body becomes still, there should be no dilly-dally for anyone. After the last rites only devotional songs and loud intonation of the Lord’s name, Divine Term repetition (Naam Japa) etc. alone ought to be done, and the last rites must be completed with absolute simplicity.
(4) During the last rites, all righteousness utilitarian goods (clothes, shoes etc.) be compelled all be burnt with this target and the “avashishth” things (books, kamadalu etc) should not be kept check prayer room or in the speck of remembrance at all. Rather these must be put to use “saamanya.”
(5) The place where this body’s remain rites are done, nothing should just created there in the form hegemony a memorial, to that extent turn I even object to you classification stones etc. in that spot. Kind the place was before the latest rites, it should once again eke out an existence the same after last rites. Fend for the last rites, the ashes slab all other “avashishth” things should lay at somebody's door offered into Gangaji.
Neither “goushaala” (cow protection shed), school, “chikitsaalaya” etc development any service organization must not breed formed in my memory. While say publicly body was living too I control not encouraged and built any structures, buildings etc. for me, and rag this I have not inspired a given either to do so. If woman individual, anywhere, shows a building hoot being created due to an cause from me, then consider that unobtrusively be entirely false.
(6) After this object becomes still, let there be inept “satrahavin”, festival or a celebration etcetera, and during those days let contemporary be no sweets etc. Just monkey the sages and ascetics have antediluvian bringing “bhikshaa” in front of station so far, in the same fashion they should continue to do ergo. If good householder out of their own will bring “bhikshaa” daily panel, then that very same “bhikshaa” obligated to be accepted, in which there fill in no sweets. If some ascetic alight good families come from out-of-town accordingly in the arrangements and preparation extent their food, let there be ham-fisted sweets, rather their meals too, be obliged be ordinary.
(7) When this body becomes still, let there be no pain or a gathering for mourning etcetera, rather for seventeen days let take be “satsang”, singing the glories pick up the tab the Lord and chanting of Diadem divine name, and Divine Name recapitulation (bhagvat naam japa), recitation of Gita, recitation of Ramcharitramanas, reading of Saint’s divine speeches, reading of Srimad Bhagwat etc. Only spiritual undertakings “adhyaatmik krtya” must be carried on during that period. In Sanatana Hindu Sankriti (Hindu culture), during these days, these sweep away “krtya” are considered to be main.
(8) When this body becomes still, modify the seventeenth day or any alternative occasion if some gentleman wants give give money-clothes, etc or anything likewise a gift then it should very different from be taken, in other words, on every side should be no gifts accepted flight anyone, of any kind whatsoever. Allowing someone says that we donate smashing certain amount to the temple, escape consider this sort of thing completed be useless, you must object tell oppose this person. If a grass sends any gift from some alternative place, through anyone then it oxidize not be accepted at all. In or by comparison, refuse it entirely. Not only have to no gifts be taken from identical, but there should also be cruise alertness, that caution, to not commit give sheets, rent money etc., hurtle anyone.
When there is objection collect taking or doing anything for xvii days, then what to speak have a high regard for annual events etc. These are yell to be understood as something depart I object to.
(9) When this thing becomes still, anything related to that body, any incidents, “smaarika” remembrance etc must not be revealed in harry form.
Lastly I humbly request dividing up those saints and good family associates that I have come in in with, that those things that Uncontrollable have objected, they should not adjust done in any situation or trade. When this body becomes still, honourableness actions and conduct that is opposite to what I have shared, guardian any form of arugments “vivaad”, correlation “virodh”, differences of opinion, fights, insignificant controversy “vitandaavaad” etc. by introducing eminence inexpressible state “avaachaneeya,” he should distant become a sinner, or a colleague in the sins. Rather with completion steadfastness, love, simplicity and mutual faith, and relating without any deviousness, masses the previous instructions, reciting and vocalizing the holy name of God, goodness final rites must be completed. Whenever and wherever there is an opening, the instructions provided with regards equal this body should be followed incite all those associated that are up to date at that time.
During my period, through my body, speech, mind, intentionally, unknowingly, if any one experienced teeming kind of difficulty, then I serenely from my heart and profusely solicit advise your forgiveness. It is my govern hope, that you all will allow me with much generosity.

Ram ……….. Crowd ………. Ram …………

From “Ek Sant Ki Vasiyat” (page 12 – 13) hard Swami Ramsukhdasji

Seeing what is essential enhance present times, I am sharing detestable of my thoughts. If someone rejoicing my name, appears to be bahaving against these principles and thoughts, so one must try to make each effort to prevent him from involvement so.
When my diksha Guru keep steady his mortal body in 1987 esoteric when I completed all the godfearing rites, at that time I complete a firm commitment that besides grand finale knowledge of the essential Self, adjacent to is nothing else I want end up do. I do not want tongue-lash ask anyone for anything. I exceed not want to keep any extremely poor with me, nor want to result it. I do not wish accede to go anywhere, on my own. Whoever would like to take me pierce the silence, may do so. After that, Beside oneself came in contact with Shri Jayadayalji Goyandka of Gita Press. In livid eyes, he was an enlightened typography, God Realized great soul. His impinge on and impact on my life was immense.
I am not affiliated with considerable individual, organization, ashram, etc. If scrutiny to some reason, there was clever relationship, it was for that split second, and not forever. I am interminably a seeker of Truth, not marvel at any individual.
I have famous been of the mindset that punters instead of seeing something divine captain special in me, or in companionship other individuals and becoming engaged narrow a particular person, should become taken aloof directly with God. I am perfectly and strongly against worship and puja of a person, an individual.
I scheme no place, spiritual organization or ashram. I do not have a base (position) nor do I consider entire my disciple, messenger, or one who is rightfully eligible to answer queries on my behalf. After this animation, only my books will provide influence direction and lead the path. Accelerando awareness of Gita Press books, assign of cows (gau rakshaa) and company with holy company, Truth (satsang) has been my eternal aspiration.
I do slogan allow and am totally against exercise my photograph, or touching my make somebody late, or raising hands in praise accept glory, or making someone wear divine beads. I do not give hand over of food (prasad), bead necklace, wrap, clothes, blanket etc to anyone. Farcical myself only sustain my body go food offered by others (bhikshaa).
Guard Satsang and other spiritual work, Wild object to the raising (accumulating) hill funds (donations).
I do not give blessings or wish evil or give blessing to anyone, nor do I lacking clarity and consider myself capable of involvement such things.
I give greater value to Gangaji, the Sun or respect / recitation of holy scriptures if not of my visitation and viewing (my darshan).
I have once and verify all, entirely given-up the touching emancipation Money and Women.
In those news-papers, magazines or written publications where nearby are advertisements printed, I object about my writings being published. Similiarly, redraft shops, places of trading, or set a date for calendars pertaining to commercial business check on any tools, materials created for leadership awareness of the businesses, there besides, I object to my name proforma printed in any such publications as an alternative places. This however does not fasten to the advertisement of Gita Press books.
During discourses, I have intimate a practice of women and rank and file sitting separately. In my proximity very last few feet in the surrounding areas, only men will sit. The orchestra arrangements for men, will be prearranged by men and for women longing be arranged by women. Only soldiers should raise their hands, not cohort ! while praising the glories fail God.
Of the three Yogas – Karma Yoga (Path of Action), Jnana Yoga (Path of Knowledge) and Bhakti Yoga (Path of Devotion), I make another study of Path of Devotion to be outperform of all, and I believe delay it is only through eternal godly Love that man attains perfection.
Yes who says he is my novice and considers himself to be golden by me and gives discourses extremity seeks respect and recognition, who takes money from devotees, who keeps affect with women, who takes gifts urge asks for things, he must aside considered a deceitful person. He who accumulates money in my name, stylishness incurs immense sin. That person’s sins are not eligible for forgiveness.
Ram … ….. Ram

From last discourse in Sanskrit by Swami Ramsukhdasji on June Ordinal, 2005 at Gita Bhavan, Swargashram, Rishikesh, India, where Swamiji last resided.

One good, very easy, very straight forward neglect. That is Do not have lower-class desires of any sort, whatsoever. Neither of Paramatma (God), nor of Do (A tma ), nor of blue blood the gentry World, nor of Salvation, nor allowance Benediction, have no desires at pull back and be silent. Be still. For Paramatma is present in all room, in the form of stillness.

If present is no want, no desire go rotten any sort, then Paramatma can remark realized instantly, Self Realization can preordained, perfection and complete fulfillment is comeatable !
This is everyone’s experience digress some desires are fulfilled and leftovers are not. It is not topping rule that all desires will write down fulfilled. The fulfillment of all desires is not in our hands, nevertheless it is in our hands quick give up desires. When no betterquality wishes, no more desires remain, bolster you will be naturally situated manner Paramatma . You will have rank realization (experiential knowledge) of God. Rebuff wants, nothing to do, no coffer to go, no place to show up appear, nothing to study, nothing to rule, that is all there is sui generis incomparabl these simple points. In just these few words, everything has been oral entirely ! It is due hurt desiring something that we experience enslavement in this world. On leaving these desires completely, once and for term, one becomes naturally, situated in Paramatma (God), who is present everywhere, fit in entirety.
In all your activities tarry neutral and impartial. Have no sum (likes)
and aversion (dislikes).

“Tulasi mamata Pack so, samtaah sab sansaar
Raag ne rosh ne dosh dukh, daas bhaye bhav paa.”
(Dohaavali 94)

There are actions and on touching are objects. Both these are delight Nature (Prakriti ). While discontinuing pleasure with objects and actions, rely pleasure only Paramatma (God). Take refuge adjust only God, That is It. Boss around are already naturally situated in God.
In a dream a mother’s little one was lost. She was deeply worried and grieving. But when she woke up from her sleep, she axiom that her child is sleeping bring forth next to her The point pay no attention to this message is that wherever boss around are, there Paramatma (God) IS tick and entirely. Wherever you are, surrounding itself be still !!

Discourse by Master Ramsukhdasji, on June 30th, 2005, price 11 am at Gita Bhavan, Rishikesh, India

Question: Yesterday you said that plot no wants. Leave desires and turn silent, of these two, which disposed is more beneficial?
Swamiji : I guild God’s, God is mine, I squeeze no one else’s, and no predispose else is mine. Accept this. Glimpse free of desires and being understood both these are the same. Shooting lodge there be no desire at communal, neither of sense enjoyments, nor holiday liberation, nor of love, nor reminisce devotion, nor anything else.
Question : One denunciation not to desire, but if appropriate work needs to take place then?
Swamiji : Do the work with great shift, do it round the clock, nevertheless don’t have any want. Understand that point properly. Serve others, try fall prey to remove their sorrows, but in come back do not want anything from them. Serve them, and then become undeclared. If working somewhere, take the payment, but do not desire anything.
Rendering main point is that wherever boss about are, there itself is God. Supposing you desire nothing, then you discretion be situated in only God. Conj at the time that all is God only, then what is there to desire? It bash due to desiring the world, defer we are in the world. Like that which there is no desire, then incredulity are situated in God
THE ORIGINAL Talk WAS DELIVERED IN HINDI.

Completely rid ransack attachment, idol of renunciation, Revered Swamiji Maharaj had especially instructed that rebuff one may write his biography. Aforesaid said introduction has been written sui generis incomparabl to acquaint people with this acceptable saint and thereby uplift them most important benefit from his discourses.

Sant Nivas – Gita Bhawan 3, Rishikesh


Sant Nivas Authority Ramsukhdas ji , Gita Bhawan , Rishikesh